Maha Shivaratri is a Hindu festival celebrated annually in honour of the god Shiva. There is a Shivaratri in every luni-solar month of the Hindu calendar, on the month’s 13th night/14th day, but once a year in late winter ,February/March, or Phalguna and before the arrival of spring, marks Maha Shivaratri which means “the Great Night of Shiva”.
It is a major festival in Hinduism, but one that is solemn and marks a remembrance of “overcoming darkness and ignorance” in life and the world. It is observed by remembering Shiva and chanting prayers, fasting, doing Yoga, and meditating on ethics and virtues such as self-restraint, honesty, non injury to others, forgiveness, and the discovery of Shiva.The ardent devotees keep awake all night. Others visit one of the Shiva temples or go on pilgrimage to Jyotirlingams.
The celebration includes maintaining a “jaagaran”, an all-night vigil and prayers, because Shaiva Hindus mark this night as “overcoming darkness and ignorance” in one’s life and the world through Shiva. Offerings of fruits, leaves, sweets and milk to Shiva are made, some perform all-day fasting with vedic or tantric worship of Shiva, and some perform meditative Yoga. In Shiva temples, “Om Namah Shivaya”, the sacred mantra of Shiva, is chanted through the day.
The Maha Shivaratri is mentioned in several Puranas, particularly the Skanda Purana, Linga Purana and Padma Purana. These medieval era Shaiva texts present different mythologies associated with this festival, but all mention fasting and reverence for icons of Shiva such as the Lingam.
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Different legends describe the significance of Maha Shivaratri. According to one legend in the Shaivism tradition, this is the night when Shiva performs the heavenly dance of creation, preservation and destruction.The chanting of hymns, the reading of Shiva scriptures and the chorus of devotees joins this cosmic dance and remembers Shiva’s presence everywhere.
Puranas contain many stories and legends describing the origin of this festival.
According to one, during the samudra manthan, a pot of poison emerged from the ocean. This terrified the Gods and demons as the poison was capable of destroying the entire world, and they ran to Shiva for help. To protect the world from its evil effects, Shiva drank the deathly poison but held it in his throat instead of swallowing it. This made his throat turn blue, and he was given the name Neelakantha, the blue-throated one. Shivaratri is the celebration of this event by which Shiva saved the world.
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Story 2
According to another legend in the Shiva Purana, once the other two of the triads of Hindu Gods, Brahma and Vishnu, were fighting over who was the superior of the two. Horrified at the intensity of the battle, the other gods asked Shiva to intervene. To make them realize the futility of their fight, Shiva assumed the form of a huge column of fire in between Brahma and Vishnu. Awestruck by its magnitude, they decided to find one end each to establish supremacy over the other. Brahma assumed the form of a swan and went upwards and Vishnu as Varaha went into the earth. But light has no limit and though they searched for thousands of miles, neither could find the end. On his journey upwards, Brahma came across a Ketaki flower wafting down slowly. When asked where she had come from, the Ketaki replied that she had been placed at the top of the fiery column as an offering. Unable to find the uppermost limit, Brahma decided to end his search and take the flower as a witness.
At this, the angry Shiva revealed his true form. He punished Brahma for telling a lie, and cursed him that no one would ever pray to him. The Ketaki flower too was banned from being used as an offering for any worship, as she had testified falsely. Since it was on the 14th day in the dark half of the month of Phalguna that Shiva first manifested himself in the form of a Linga, the day is especially auspicious and is celebrated as Mahashivaratri. Worshipping Shiva on this day is believed to bestow one with happiness and prosperity.
Story 3
A legend explains the all-night worship of Shiva on Shivratri. There was once a poor tribal man who was great devotee of Shiva. One day he went deep into the forest to collect firewood. However he lost his way and could not return home before nightfall. As darkness fell, he heard the growls of wild animals. Terrified, he climbed onto the nearest tree for shelter till day-break. Perched amongst the branches, he was afraid he would doze and fall off the tree. To stay awake, he decided to pluck a leaf at a time from the tree and drop it, while chanting the name of Shiva. At dawn, he realized that he had dropped a thousand leaves onto a Linga to keep himself awake, the tribal plucked one leaf at a time from the tree and dropped it below which he had not seen in the dark. The tree happened to be a wood apple or bel tree. This unwitting all-night worship pleased Shiva, by whose grace the tribal was rewarded with divine bliss. This story is also recited on Mahashivaratri by devotees on fast. After observing the all-night fast, devotees eat the Prasad offered to Shiva.
Story 4
According to another legend, this is the night when Shiva and Parvati got married. A different legend states that the offering to Shiva icons such as the linga is an annual occasion to get over past sins if any, to restart on a virtuous path and thereby reach Mount Kailasha and liberation.
Namah Shivaya means “adoration to Lord Shiva”, preceded by the devotional syllable “Om”. The syllable “Ya” at the end of the mantra denotes an offering. Thus the mantra Om Namah Shivaya actually means “I offer to Shiva a respectful invocation of His Name”, and not merely “I respectfully invoke His Name”.
In Siddha Shaivism and Shaiva Siddhanta Shaivism tradition Nama Sivaya is considered as Pancha Bodha Tatva of Lord Shiva and his universal oneness of five elements:
“Na” sound represents earth
“Ma” sound represents water
“Śi” sound represents fire
“Vā” sound represents Pranic air
“Ya” sound represents sky or ether
Its total meaning is that “universal consciousness is one” .
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